El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah https://uia.e-journal.id/alarbah <p><img src="/RujUxYuks/site/images/pengelola/Cover_Jurnal_Alarbaah_1-2-18.jpg" width="2078" height="3048"></p> Program Studi Perbankan Syari'ah Fakultas Agama Islam Universitas Islam As-Syafi'iyah en-US El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah 2721-2297 MENGINISIASI ASURANSI PERDAGANGAN KARBON SYARIAH https://uia.e-journal.id/alarbah/article/view/3678 <p><em>Sharia insurance can play an important role in supporting carbon trading and managing risks related to climate change, for example, from the seller's side, insurance can protect the business activities of private parties or governments that carry out carbon sequestration. For example, forest replanting insurance, renewabelle energy, and so on. Then insurance and reinsurance companies can also play a role on the buyer's side. However, because buyers are carbon emitters, incentives are needed for them to change their activities to be more environmentally friendly. Although if you look at current practices abroad, the insurance industry actually reduces insurance cover incentives for activities that damage the environment.</em></p> <p><em>The role of sharia insurance in carbon trading not only includes financial protection, but can also help build sustainability and social responsibility in this sector. In the context of sharia insurance, transactions must comply with sharia principles, such as the prohibition of usury and immeasurable uncertainty (gharar) such as uncertainty in aspects of quality, quantity and price.</em></p> Muhammad Musa ##submission.copyrightStatement## 2024-03-09 2024-03-09 8 1 1 14 10.34005/elarbah.v8i1.3678 PENGARUH PROFITABILITAS DAN STRUKTUR KEPEMILIKAN YANG DIMEDIASI OLEH PENGUNGKAPAN CSR PADA PERUSAHAAN MANUFAKTUR https://uia.e-journal.id/alarbah/article/view/3772 <p><em>This study aims to test the effect of Profitability and Ownership Structure on Corporate Value Mediated by Corporate Social Responsibility Disclosure.Sample used in this study is a company that is flat on the Indonesia Stock Exchange for the period 2019.The sample selection method uses purposive sampling so that sampling is in accordance with the researcher's criteria. The analytical tool used to test hypotheses is Partial Least Square. The results of this study found that Profitability, Institutional Ownership has a positive effect on the value of the company, Public influences the value of the company, Coorporate Social Responsibility has no positive effect on the value of the company, Profitability, Public Ownership has a positive effect on the disclosure of Corporate Social Responsibility. Profitability to the value of the company through mediation Corporate social responsibility does not have a positive and significant effect on the value of the company, Institutional ownership of the value of the company through mediation Corporate social responsibility has no positive and significant effect on the value of the company, Public ownership of the company's value through corporate mediating does not have a positive and significant effect on the value of the company.</em></p> Sri Anawati ##submission.copyrightStatement## 2024-06-01 2024-06-01 8 1 15 30 10.34005/elarbah.v8i1.3772 KONTRIBUSI BAITUL MAAL WA TAMWIL DALAM PEMBERDAYAAN ZAKAT UNTUK MASYARAKAT UMKM MELALUI STUDI PEMBINAAN MASYARAKAT EKONOMI KECIL https://uia.e-journal.id/alarbah/article/view/3682 <p><em>B</em><em>aitulmal Wattamwil (BMT)</em><em>&nbsp;merupakan salah satu model lembaga keuangan syariah yang paling sederhana yang saat ini cukup banyak beroperasi di berbagai wilayah di Indonesia. Lembaga keuangan mikro BMT tetap harus memenuhi kriteria-kriteria layaknya sebuah bank syariah besar dengan ribuan anggota dan nasabahnya. Salah satu alasan yang sederhana adalah sebuah lembaga yang mengelola uang masyarakat, tentunya harus kredibel, dapat dipercaya oleh masyarakat. Siapapun pasti ingin dirinya diyakinkan bahwa uang yang dia simpan di lembaga keuangan mikro BMT aman dari resiko apapun dan setiap saat dapat mengambil uangnya kembali, (Nursali, dkk. 2004).</em></p> <p><em>Zakat memiliki peran yang sangat penting dalam pemberdayaan masyarakat UMKM (Usaha Mikro, Kecil, dan Menengah). Berikut ini adalah beberapa peran penting zakat dalam pemberdayaan masyarakat UMKM: Sumber Modal Zakat dapat menjadi sumber modal yang signifikan bagi UMKM. Melalui pengelolaan yang baik, dana zakat dapat dialokasikan untuk memberikan modal usaha kepada pelaku UMKM yang membutuhkan. Modal tersebut dapat digunakan untuk meningkatkan produksi, memperluas usaha, memperbaiki infrastruktur, atau mengembangkan produk dan layanan baru. Dengan demikian, zakat dapat membantu masyarakat UMKM dalam mengatasi keterbatasan modal yang seringkali menjadi kendala dalam pengembangan usaha mereka, (</em><em>Instruksi Menteri Agama RI Nomor 5 Tahun 1991)</em><em>.</em></p> <p><em>P</em><em>e</em><em>n</em><em>e</em><em>liti</em><em>a</em><em>n</em><em>&nbsp;</em><em>i</em><em>ni</em><em>&nbsp;</em><em>m</em><em>er</em><em>up</em><em>a</em><em>k</em><em>a</em><em>n</em><em>&nbsp;</em><em>p</em><em>e</em><em>n</em><em>e</em><em>liti</em><em>a</em><em>n</em><em>&nbsp;</em><em>ex</em><em>post </em><em>f</em><em>a</em><em>c</em><em>t</em><em>o,</em><em>&nbsp;</em><em>y</em><em>a</em><em>it</em><em>u su</em><em>a</em><em>t</em><em>u</em><em>&nbsp;</em><em>p</em><em>e</em><em>n</em><em>e</em><em>liti</em><em>a</em><em>n </em><em>y</em><em>an</em><em>g d</em><em>il</em><em>a</em><em>ku</em><em>k</em><em>a</em><em>n</em><em>&nbsp;</em><em>un</em><em>t</em><em>uk</em><em>&nbsp;</em><em>m</em><em>e</em><em>n</em><em>e</em><em>lit</em><em>i</em><em>&nbsp;</em><em>p</em><em>er</em><em>i</em><em>s</em><em>ti</em><em>wa</em><em>&nbsp;</em><em>y</em><em>an</em><em>g </em><em>t</em><em>e</em><em>l</em><em>a</em><em>h</em><em>&nbsp;</em><em>t</em><em>er</em><em>j</em><em>a</em><em>di</em><em>&nbsp;</em><em>d</em><em>a</em><em>n</em><em>&nbsp;</em><em>k</em><em>e</em><em>m</em><em>u</em><em>n</em><em>g</em><em>k</em><em>i</em><em>n</em><em>a</em><em>n </em><em>m</em><em>er</em><em>unut</em><em>&nbsp;</em><em>ke</em><em>&nbsp;</em><em>b</em><em>e</em><em>l</em><em>a</em><em>k</em><em>a</em><em>n</em><em>g </em><em>u</em><em>n</em><em>t</em><em>uk</em><em>&nbsp;</em><em>m</em><em>e</em><em>n</em><em>g</em><em>e</em><em>t</em><em>a</em><em>hui</em><em>&nbsp;</em><em>fa</em><em>k</em><em>t</em><em>o</em><em>r</em><em>-fa</em><em>k</em><em>t</em><em>or</em><em>&nbsp;</em><em>y</em><em>a</em><em>n</em><em>g</em><em>&nbsp;</em><em>m</em><em>e</em><em>n</em><em>im</em><em>bu</em><em>l</em><em>k</em><em>a</em><em>n </em><em>g</em><em>e</em><em>j</em><em>a</em><em>l</em><em>a</em><em>&nbsp;</em><em>t</em><em>er</em><em>s</em><em>e</em><em>bu</em><em>t</em><em>.</em><em>&nbsp;B</em><em>er</em><em>d</em><em>a</em><em>s</em><em>ar</em><em>k</em><em>a</em><em>n </em><em>j</em><em>e</em><em>n</em><em>i</em><em>s</em><em>&nbsp;</em><em>p</em><em>e</em><em>n</em><em>e</em><em>liti</em><em>a</em><em>n,</em><em>&nbsp;</em><em>p</em><em>e</em><em>n</em><em>e</em><em>liti</em><em>a</em><em>n</em><em>&nbsp;</em><em>i</em><em>ni</em><em>&nbsp;</em><em>m</em><em>er</em><em>up</em><em>a</em><em>k</em><em>a</em><em>n p</em><em>e</em><em>n</em><em>e</em><em>liti</em><em>a</em><em>n</em><em>&nbsp;</em><em>d</em><em>e</em><em>sk</em><em>r</em><em>i</em><em>p</em><em>ti</em><em>f</em><em>.</em><em>&nbsp;</em><em>M</em><em>e</em><em>nu</em><em>r</em><em>ut</em><em>&nbsp;</em><em>Nur</em><em>&nbsp;</em><em>I</em><em>n</em><em>d</em><em>r</em><em>i</em><em>a</em><em>n</em><em>t</em><em>o</em><em>r</em><em>o </em><em>(</em><em>2002:</em><em>&nbsp;</em><em>256)</em><em>&nbsp;</em><em>p</em><em>e</em><em>n</em><em>e</em><em>liti</em><em>a</em><em>n d</em><em>e</em><em>sk</em><em>r</em><em>i</em><em>ps</em><em>ti</em><em>f </em><em>a</em><em>d</em><em>a</em><em>l</em><em>a</em><em>h</em><em>&nbsp;</em><em>p</em><em>e</em><em>n</em><em>e</em><em>liti</em><em>a</em><em>n</em><em>&nbsp;</em><em>un</em><em>t</em><em>uk</em><em>&nbsp;</em><em>m</em><em>e</em><em>m</em><em>b</em><em>er</em><em>i</em><em>k</em><em>a</em><em>n</em><em>&nbsp;</em><em>p</em><em>e</em><em>n</em><em>j</em><em>e</em><em>l</em><em>a</em><em>s</em><em>a</em><em>n</em><em>&nbsp;</em><em>m</em><em>e</em><em>n</em><em>g</em><em>e</em><em>n</em><em>a</em><em>i k</em><em>ara</em><em>k</em><em>t</em><em>e</em><em>r</em><em>i</em><em>s</em><em>ti</em><em>k su</em><em>a</em><em>t</em><em>u</em><em>&nbsp;</em><em>fe</em><em>no</em><em>m</em><em>e</em><em>na</em><em>&nbsp;</em><em>y</em><em>an</em><em>g</em><em>&nbsp;t</em><em>e</em><em>l</em><em>a</em><em>h</em><em>&nbsp;</em><em>t</em><em>er</em><em>j</em><em>a</em><em>d</em><em>i</em><em>.</em><em>&nbsp;</em><em>B</em><em>er</em><em>d</em><em>a</em><em>s</em><em>ar</em><em>k</em><em>a</em><em>n </em><em>j</em><em>e</em><em>n</em><em>i</em><em>s</em><em>&nbsp;</em><em>d</em><em>a</em><em>t</em><em>a</em><em>&nbsp;</em><em>d</em><em>a</em><em>n </em><em>a</em><em>n</em><em>a</em><em>li</em><em>s</em><em>i</em><em>s</em><em>n</em><em>y</em><em>a</em><em>,</em><em>&nbsp;</em><em>p</em><em>e</em><em>n</em><em>e</em><em>liti</em><em>a</em><em>n</em><em>&nbsp;</em><em>i</em><em>n</em><em>i</em><em>&nbsp;</em><em>t</em><em>er</em><em>g</em><em>o</em><em>l</em><em>o</em><em>n</em><em>g </em><em>p</em><em>e</em><em>n</em><em>e</em><em>liti</em><em>a</em><em>n</em><em>&nbsp;</em><em>k</em><em>u</em><em>a</em><em>lit</em><em>a</em><em>ti</em><em>f</em><em>&nbsp;</em><em>k</em><em>a</em><em>re</em><em>n</em><em>a d</em><em>a</em><em>t</em><em>a</em><em>&nbsp;yang didapatkan </em><em>berasal dari </em><em>observasi dan wawancara dari beberapa sumber </em><em>.</em></p> <p><em>Adapun tujuan dari penelitian ini adalah, untuk menggali potensi kontribusi Baitul </em><em>Malwattamwil dalam pemberdayaan zakat untuk masyarakat UMKM melalui pendekatan edukasi muamalah syar'i.</em><em>&nbsp;</em><em>Adapun manfaat dari penelitian ini adalah </em></p> <p><em>Dapat meningkatkan pemahaman masyarakat UMKM tentang pengelolaan zakat dan penerapan prinsip muamalah syar'i dalam kegiatan ekonomi mereka.</em></p> <p><em>Memahami program penyuluhan yang akan dilakukan oleh Baitul Malwattamwil kepada masyarakat UMKM tentang pentingnya dan cara mengelola zakat dengan baik.</em></p> Safriadi M Muhammad Asmawi Zulkarnain Lubis ##submission.copyrightStatement## 2024-03-09 2024-03-09 8 1 31 44 10.34005/elarbah.v8i1.3682 IMPLEMENTASI PROGRAM KERJA BANK INDONESIA DALAM PENGEMBANGAN EKONOMI DAN KEUANGAN SYARIAH (STUDY KASUS BI KOTA CIREBON) https://uia.e-journal.id/alarbah/article/view/3415 <p><strong>Abstrak</strong></p> <p>Bank Indonesia memiliki peran penting dalam pertumbuhan perbankan syariah dan pengembangannya di Indonesia. Hal ini dibuktikan dengan adanya peraturan-peraturan Bank Indonesia tentang perbankan syariah, seperti Peraturan Bank Indonesia (PBI) Nomor 8/3/ PBI/2006 tentang Pemberian layanan syariah semakin dipermudah dengan diperkenalkannya konsep <em>office channeling. </em><em>Office&nbsp; channeling</em> intinya&nbsp;&nbsp; adalah&nbsp;&nbsp; bahwa untuk&nbsp;&nbsp; memberikan&nbsp;&nbsp; layanan&nbsp;&nbsp; syariah bank umum&nbsp; konvensional yang sudah&nbsp; memiliki UUS&nbsp; di&nbsp; kantor&nbsp; pusatnya,&nbsp; tidak&nbsp; perlu&nbsp; lagi membuka&nbsp;&nbsp; Kantor&nbsp; Cabang/Kantor&nbsp; Cabang Pembantu&nbsp; baru&nbsp; melainkan&nbsp; cukup membuka counter syariah dalam Kantor Cabang/Kantor Cabang Pembantu konvensional. Penelitian ini bertujuan untuk mengkaji lebih dalam mengenai implementasi program kerja bank indonesia dalam pengembangan ekonomi dan keuangan syariah Bank Indonesia kota&nbsp;Cirebon. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan memanfaatkan pendekatan yuridis normatif. Teknik pengumpulan data yaitu observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukan bahwa Bank Indonesia mengimplementasikan berbagai program kerja untuk mendukung pengembangan ekonomi dan keuangan syariah, beberapa program kerja yang dilakukan oleh Bank Indonesia di Kota Cirebon yaitu,program Cinta Bangga Paham (CBP) Rupiah, Program Ciayumajakuning Enterperneurship Festival (CEF), Program Bank Indonesia Mengajar, dan Program Semarak Rupiah Ramadan dan Berkah Idul Fitri (SERAMBI) 2023. Pelaksanaan Program Bank Indonesia tentu tidak luput dari kendala. Dalam teknis pelaksanaannya,salah satu&nbsp; program Bank Indonesia Mengajar ini mengalami beberapa kendala terutama pada tahun 2020, mengingat bahwa saat itu, Indonesia bahkan hampir seluruh negara di dunia tengah mengalami pandemi global Covid-19. Partisipasi masyarakat Cirebon menunjukkan minat yang semakin meningkat terhadap layanan keuangan syariah karena nilai-nilai keadilan, transparansi, dan keberlanjutan yang dipegang teguh dalam sistem keuangan ini.</p> <p>&nbsp;</p> <p><strong>Kata Kunci : </strong>Program Kerja, Bank Indonesia, Pengembangan, Ekonomi Keuangan</p> <p><strong>&nbsp;</strong></p> <p><strong><em>Abstract</em></strong></p> <p><em>Bank Indonesia has an important role in the growth of sharia banking and its development in Indonesia. This is proven by the existence of Bank Indonesia regulations regarding sharia banking, such as Bank Indonesia Regulation (PBI) Number 8/3/PBI/2006 concerning the provision of sharia services which is increasingly made easier with the introduction of the office channeling concept. The essence of office channeling is that to provide sharia services for conventional commercial banks that already have a UUS in their head office, there is no longer a need to open a new Branch Office/Sub-Branch Office but simply open a sharia counter in a conventional Branch Office/Sub-Branch Office. This research aims to examine in more depth the implementation of Bank Indonesia's work program in developing Bnak Indonesia's sharia economy and finance in the city of Cirebon. The method used in this research is qualitative using a normative juridical approach. Data collection techniques are observation, interviews and documentation. The research results show that Bank Indonesia implements various work programs to support sharia economic and financial development, several work programs carried out by Bank Indonesia in Cirebon City, namely, the Love Proud of Understanding (CBP) Rupiah program, the Ciayumajakuning Entrepreneurship Festival (CEF) Program, the Bank Program Indonesia Teaches, and the Vibrant Rupiah Ramadan and Eid Al-Fitr Blessings (SERAMBI) 2023 Program. The implementation of the Bank Indonesia Program is certainly not free from obstacles. In technical implementation, one of the Bank Indonesia Mengajar programs experienced several obstacles, especially in 2020, considering that at that time, Indonesia and almost all countries in the world were experiencing the global Covid-19 pandemic. The participation of the Cirebon community shows increasing interest in sharia financial services because of the values ​​of justice, transparency and sustainability that are firmly held in this financial system. </em></p> <p><strong><em>Keywords:</em></strong><em> Work Program, Bank Indonesia, Development, Financial Economics</em></p> Amanda Putri Fauziah ##submission.copyrightStatement## 2024-03-29 2024-03-29 8 1 3 3 10.34005/elarbah.v8i1.3415 PENGGUNAAN INFLUENCER DI MEDIA SOSIAL UNTUK MEMPROMOSIKAN EKONOMI SYARIAH https://uia.e-journal.id/alarbah/article/view/3691 <p>Artikel ini membahas peran dan penggunaan influencer di media sosial sebagai strategi untuk mempromosikan ekonomi syariah. Melalui analisis literatur dan studi kasus, penulis menjelaskan bagaimana influencer digunakan oleh institusi keuangan syariah dan komunitas ekonomi syariah untuk meningkatkan kesadaran dan keterlibatan masyarakat terhadap ekonomi berbasis prinsip Islam. Studi ini mengidentifikasi bahwa influencer memiliki kekuatan untuk mempengaruhi opini dan perilaku pengikut mereka, sehingga menjadi alat yang efektif dalam menyebarkan pesan-pesan terkait keuangan syariah. Dalam artikel ini, penulis juga membahas berbagai strategi yang digunakan oleh influencer dalam konteks ekonomi syariah, seperti fokus pada edukasi, inspirasi, interaktifitas, dan kolaborasi dengan institusi syariah. Selain itu, penulis menguraikan tantangan yang dihadapi oleh influencer, seperti kurangnya pemahaman, persaingan dengan konten konvensional, dan respon negatif. Penggunaan influencer di media sosial dapat menjadi cara yang efektif untuk mempromosikan ekonomi syariah kepada khalayak yang lebih luas. Dengan konten yang relevan, edukatif, dan menginspirasi, influencer dapat memainkan peran penting dalam meningkatkan pemahaman masyarakat tentang prinsip-prinsip ekonomi syariah dan mendorong adopsi prinsip-prinsip tersebut dalam kehidupan sehari-hari.</p> Badrah Uyuni muhibudin muhibudin Kholis kohari ##submission.copyrightStatement## 2024-03-29 2024-03-29 8 1 4 4 10.34005/elarbah.v8i1.3691 MEMBANGUN MODEL EKONOMI ISLAM YANG BERKELANJUTAN: TANTANGAN DAN PERSPEKTIF DARI FIQIH DAN USHUL FIQIH https://uia.e-journal.id/alarbah/article/view/3692 <p>Penelitian ini bertujuan untuk menganalisis tantangan dan perspektif dalam membangun model ekonomi Islam yang berkelanjutan, dengan fokus pada pendekatan dari sudut pandang fiqih dan ushul fiqih. Ekonomi Islam adalah sistem ekonomi yang berdasarkan pada prinsip-prinsip Islam, yang meliputi larangan riba (bunga), keadilan dalam bertransaksi, dan berbagi keuntungan. Namun, dalam menghadapi kompleksitas tantangan ekonomi global saat ini, model ekonomi Islam perlu terus disempurnakan agar tetap relevan dan berkelanjutan. Dalam penelitian ini, kami menganalisis beberapa tantangan utama yang dihadapi dalam membangun model ekonomi Islam yang berkelanjutan, seperti ketidakpastian pasar global, ketidakseimbangan keuangan, dan perubahan sosial. Kami juga menyajikan perspektif dari fiqih dan ushul fiqih dalam memberikan solusi dan rekomendasi untuk membangun model ekonomi Islam yang lebih adaptif, inklusif, dan berkelanjutan.</p> Mohammad Adnan sarbini anim Samsul Maarif ##submission.copyrightStatement## 2024-03-29 2024-03-29 8 1 5 5 10.34005/elarbah.v8i1.3692 لتعامل بالنقود الرقمية في المنظور الإسلامي https://uia.e-journal.id/alarbah/article/view/3331 <p>This research aims to show the dealing with digital money in the perspective of the Islamic .The researcher in this section has mentioned the talk about dealing in digital electronic money in the perspective of the Islamic. He mentioned the definition and the concept of money, and its history and types, and singled out the talk about digital electronic money in terms of its concept and history, and between the rule of dealing with it from the sayings of contemporary scientists that clarify the meaning of what is intended, and the position of the researcher in it, and the problem is currently that many people do not know digital electronic money as well as the rule of dealing with it, it has become necessary to find scientific research that shows and shows the legal ruling in dealing with it, and this study is based on combining approaches based on the nature and style of research, and highlighted The methods used and required by the study are the inductive method, the texts, and the analytical method, which analyzes these texts, and explains some strange words and terms if necessary. Then the researcher used the field study to collect data from books and studies, and then analyze these texts and studies from the sayings of contemporary scholars in electronic and digital money, such as the fatwas of the General Authority of Islamic Affairs and Endowments in Dubai, the fatwas of the Palestinian Dar Al-Iftah, the fatwas of the Egyptian Dar Al-Iftah, and others and others. Then the position of the researcher and weighting. This section contained an introduction and four sections, and in conclusion, the researcher shed light on the most prominent in the section of the most important results reached by suggestions and recommendations, then references, sources and indexes. </p> Muhammad Hamma'Adama Ahmad ##submission.copyrightStatement## 2024-03-29 2024-03-29 8 1 6 6 10.34005/elarbah.v8i1.3331 PENGARUH IKLAN DAN CITRA MEREK TERHADAP MINAT BELI PRODUK KOSMETIK SOMETHINC (Studi Kasus Pada Mahasiswa FEB Universitas Islam Assyafiiyah) https://uia.e-journal.id/alarbah/article/view/3782 <p><em>This research aims to obtain empirical evidence regarding the influence of advertising and brand image on interest in purchasing Somethinc cosmetic products among FEB UIA students. Data was obtained from 100 students through questionnaires and analyzed using multiple regression, multiple correlation, and t and f hypothesis tests. The results of the analysis show that there is a positive and significant influence between advertising (X1) and brand image (X2) on purchasing interest (Y), with t- values of 14.092 and 13.733 respectively which exceed ttable 1.661. The Ftest of 127.681 exceeds the Ftable of 3.09, resulting in approval of Ho and acceptance of Ha, indicating the significant influence of advertising and brand image on purchasing interest. The coefficient of determination shows that the contribution of advertising and brand image is 72.5%, while other factors not explained in the research contribute 27.5%.</em></p> C Chusnah S Sunarno Badriyatun Nurul Khopipah ##submission.copyrightStatement## 2024-05-21 2024-05-21 8 1 PENGARUH HARGA DAN CITA RASA TERHADAP KEPUASAN KONSUMEN (Studi Kasus ‘’Rumah Makan Ayam Bakar Pinggir Jalan’’ Pondok Kelapa) https://uia.e-journal.id/alarbah/article/view/3783 <p><em>This study aims to determine the ''Effect of Price and Taste on Consumer Satisfaction at'' Pondok Kelapa Street Grilled Chicken Restaurant. The sample used was 100 respondents. This research uses validity test, reliability test, normality test, multicollinearity test, heteroscedasticity test. The analysis in this study uses multiple regression analysis, multiple correlation analysis, coefficient of determination and hypothesis testing. The results of this t-test study indicate that the price variable (X1) has a positive and significant effect on consumer satisfaction (Y) with a tcount of 4.696 &gt; ttable of 1.661 and a significant value of 0.000 &lt;0.05, the Taste variable (X2) has a positive and significant effect on Consumer Satisfaction (Y) with a tcount of 3.988 &gt; ttable of 1.661 and a significant value of 0.000 &lt;0.05. The correlation value of 0.702 means that it shows a strong and positive relationship. The coefficient of determination is 0.493. This means that the influence of price (X1) and taste (X2) on consumer satisfaction (Y) is 49.3% and the remaining 50.7% is influenced by other factors outside this study.</em></p> Muhammad Ridwan S Sunarno Ulumil Huda ##submission.copyrightStatement## 2024-05-21 2024-05-21 8 1 10.34005/elarbah.v8i1.3783 PENGARUH KETAATAN PADA PERATURAN HUKUM SYARIAH TERHADAP LOYALITAS NASABAH BANK SYARIAH https://uia.e-journal.id/alarbah/article/view/3696 <p><em>Kualitas layanan merupakan totalitas fitur dan karakteristik produk atau layanan yang mengandalkan kemampuannya untuk memuaskan atau menyiratkan kebutuhan pelanggan. Kualitas layanan perbankan syariah berbeda dengan pelayanan yang diberikan oleh perbankan konvesional. Kualitas layanan yang diberikan mengikuti ketentuan-ketentuan syariah islam khususnya menyangkut tata cara bermuamalat secara Islam. Pelayanan yang diberikan sesuai dengan hukum dan prinsip Islam, tidak ada bunga yang diambil atau diberikan pada produk pembiayaan ataupun tabungan, tetapi menggunakan ketentuan bagi hasil. Penelitian ini dilakukan pada nasabah bank BNI Syariah di Semarang dengan responden sejumlah 120 orang. Analisis dilakukan dengan menggunakan analisis regresi berganda. Hasil temuan menunjukkan bahwa secara signifikan variabel kepercayaan dan nilai pelanggan berpengaruh positif terhadap loyalitas nasabah. Akan tetapi kualitas layanan yang diukur dengan kualitas fungsional dan kualitas teknikal tidak berpengaruh terhadap loyalitas nasabah</em></p> Muhammad Rafly Andika ##submission.copyrightStatement## 2024-06-19 2024-06-19 8 1 10 10